September 2018 SexLab Update

SexLab has been very busy during the 2017-18 academic year. Our blog is celebrating its third anniversary and with that we have some exciting news to share.

Our research associate, Shannon Coyle, spent the summer revamping our website and blog. Check out sexlab.ca for our fully redesigned lab page!

Over the last year, our Lab Director, Dr. Caroline Pukall—with invaluable input from her fantastic team and wonderful collaborators—has been incredibly productive, with over 20 new publications. She and her team members have attended numerous conferences in order to get the word out on their cutting-edge research via many well-received presentations. In addition, Caroline, along with co-editors Drs. Andrew Goldstein and Irwin Goldstein, are working on the second edition of their successful book, Female Sexual Pain Disorders: Evaluation and Management. They have lined up authors with unique expertise in order to provide healthcare professionals with state-of-the-art content related to all aspects of genitopelvic pain (expected publication date: 2020).

In terms of teaching, Caroline completely overhauled her online human sexuality course, and taught it in the Winter term 2018. It was popular and highly rated by students. The on campus course has also seen significant changes and enrolment continues to be at its maximum. Caroline is using the second edition of her Human Sexuality: A Contemporary Introduction (Oxford University Press, 2017) textbook for these courses, and she is grateful to all the contributors to this successful text.

Caroline has also been involved in successful grant applications from CIHR (with Dr. Linda McLean from the University of Ottawa), SSHRC (with Dr. Jordan Poppenk from Queen’s University), the Catherine Oxenberg Foundation (with Dr. Meredith Chivers from Queen’s University) and ISSWSH (with her student, Robyn Jackowich). Currently, she is working on numerous projects with students and collaborators on different topics, including: persistent genital arousal disorder (PGAD), diverse relationships, prostate cancer, penile pain, a vulvar pain questionnaire, and a clitoral MRI study! In addition, she is co-chair of the Consensus Meeting on PGAD (with Drs. Irwin Goldstein and Barry Komisaruk) to be held in March 2019 prior to the ISSWSH meeting. This academic year is sure to be another busy, yet productive, one!

We also have a new (and familiar!) recruit who recently (re)joined the SexLab team, Dr. Stéphanie Boyer. Stéphanie completed her Master’s and Doctoral degrees in SexLab, after which she spent several years practicing psychology in Boston, with appointments at McLean Hospital and Harvard Medical School. She has returned to us after 5 years to lend her expertise to a number of projects in the lab related to women’s sexual health, ranging from sexual psychophysiological research to healthcare experiences in women with sexual dysfunction and genital pain. We are VERY excited to have her back!

This past year, our senior PhD students, Jackie Cappell and Katrina Bouchard, have been busy applying for internship and wrapping up their dissertations.

Over the past year, Katrina applied for a pre-doctoral internship in clinical psychology and worked on her dissertation on women's sexual arousal. She successfully matched to St. Joseph’s Healthcare in Hamilton and started a year-long psychology residency in September 2018. This academic year, Katrina will finalize her dissertation and submit the associated manuscripts for publication. She plans to defend her dissertation in the coming months. 

Jackie also applied for a clinical psychology doctoral residency position last year. She successfully matched to Eastern Health in St. John’s, Newfoundland and just started this year-long position in September 2018. Jackie’s first study from her dissertation—which focuses on postpartum sexuality—was published in Birth, and several media outlets covered the novel findings. Data collection and analyses are complete for her two in-lab studies and she has presented her findings at national and international conferences, including the Society for Sex Therapy and Research (SSTAR) and the International Academy of Sex Research (IASR). Jackie is currently in the process of writing her dissertation and submitting the manuscripts for publication. She plans to defend her dissertation in the coming months. 

Our two 2nd year PhD students had a full summer with successfully completing their comprehensive exams while still managing to contribute a wealth of knowledge to the field of sexuality research via conferences and publications

This fall, Robyn Jackowich is entering the third year of her PhD in clinical psychology. The focus of her doctoral research is on a biopsychosocial investigation of persistent genital arousal disorder (PGAD) in women, examining psychosocial, sensory, and vascular factors. She was awarded a 2018 ISSWSH Scholars in Women’s Sexual Health Research Grant to support this research. During the past academic year, she published articles on PGAD in the Journal of Sexual Medicine and Sexual Medicine Reviews.

This past summer, Robyn completed her comprehensive exam and project (Developing a Self-Report Measure of Genital Arousal Sensations and Perceptions), and looks forward to sharing the results of this project at the upcoming 2018 Canadian Sex Research Forum in Toronto, ON.

Robyn also received the 2017 Routledge Young Investigator Award in Human Sexuality from the Journal of Sex and Marital Therapy, for her article titled Symptom Characteristics and Medical History of an Online Sample of Women Who Experience Symptoms of Persistent Genital Arousal. She accepted the award and presented these findings at the 2018 SSTAR meeting in Philadelphia, PA.

Stéphanie Gauvin received an Ontario Women’s Health Scholar Award and Ontario Graduate Scholarship for her doctoral dissertation which explores how chemically-induced menopause affects sexual and relationship functioning in women who have undergone cancer treatments for breast cancer.

She was recently awarded a Canadian Institutes of Health Research (Institute of Gender and Health) Hacking the Knowledge Gap: Trainee Award for Innovative Thinking to Support LGBTQI2S Health and Wellness. Part of this award funded a trip to Vancouver to attend the two-day Design Jam event. At the design jam, she worked with team members Philip Joy and Matthew Lee from Dalhousie University to create a pitch for a comic book anthology created in collaboration with queer artists, called Queer Bodies in Confidence, that highlights the challenges that queer men experience in relation to their body image. Her team was awarded with having the best pitch at the event.

Stéphanie also published the SexFlex Scale from her master’s thesis in the Journal of Sex & Marital therapy and the Handbook of Sexuality-Related Measures. In addition, she published a review paper on sexual problems and sexual scripts of individuals who self-identify as bisexual and co-authored a textbook chapter with Drs. Pukall and Eccles.

She attended the Canadian Sex Research Forum’s 2017 conference and won an award for the best data blitz for her presentation on measurement invariance. Stephanie is working on a paper with labmate Lindsey on how discrepancies in vibrator usage relates to sexual well-being, and they are working on a project examining biopsychosocial factors of idiopathic anal pain.

Our Masters students have been writing this past year in preparation for defending their theses and a thesis proposal.

Meghan McInnis has spent the last several months wrapping up her Master’s thesis study, which is an investigation of prostate cancer patient experiences. Over the summer, she has been writing up her thesis, which she will be defending later in September.

Along with Stéphanie G., Meghan was awarded a Canadian Institutes of Health Research (Institute of Gender and Health) Hacking the Knowledge Gap: Trainee Award for Innovative Thinking to Support LGBTQI2S Health and Wellness. Part of this award funded Meghan’s attendance at the Design Jam event in Vancouver this past February. For two days, she worked with other cancer researchers (Amanda Bolderston from the University of Alberta and Evan Taylor from the University of British Columbia) to develop an initiative to support LGBTQ+ cancer patients. Meghan and the rest of her team will be working with Bird Communications to develop a web site that will include video testimonials from patients and survivors and other targeted resources.

Meghan attended the annual meeting of the Society for Sex Therapy and Research in Philadelphia in April. She presented a poster on Canadian healthcare professional students’ self-reported competence and confidence with working with transgender patients and clients. Currently, Meghan is co-authoring a paper with Stéphanie G. based on these data.

Lindsey Yessick has spent her summer analyzing data and writing her Master’s thesis, which uses functional magnetic resonance imaging to examining pain processing in the spinal cord/brain of women with provoked vestibulodynia. She will defend her thesis on September 24th.

Many of her studies have been ongoing while her thesis was in preparation, including a collaboration with Stéphanie G. to examine biopsychosocial factors of idiopathic anal pain. Lindsey also launched a study validating a new fMRI paradigm to assess clitoral arousal (finded by the Catherine Oxenberg Foundation).

Lindsey attended the SSTAR meeting in Philadelphia as well. Her poster was on the impact of a discrepancy between solitary and partnered vibrator use on sexual well-being. In addition, she will also be presenting the results of her thesis at the 2018 International Association for the Study of Pain conference in Boston this week.

Our newest student, Kayla Mooney, completed the majority of her required coursework for her Master’s degree. During the winter, she also assisted with an 8-week online educational program for women with persistent genital arousal disorder (PGAD). She will be presenting a poster at the upcoming Canadian Sex Research Forum in Toronto on some data collected from this program.

In the spring, Caroline, Robyn, and Kayla co-authored a review paper that proposed a model of “genitopelvic dysesthesias” to conceptualize conditions characterized by unpleasant genitopelvic sensations, which will appear in the next edition of Sexual Medicine Reviews. Kayla and Caroline are also co-authoring a paper with collaborators at Dalhousie University on experiences of pain during intercourse during pregnancy.

Kayla has spent the last several months preparing her Master’s proposal, which she defended at the end of August. Her Master’s thesis will be an investigation of how PGAD affects the relational, sexual, and psychological well-being of couples, and how intimate partners respond to their significant others’ PGAD symptoms. She is hoping to begin data collection for her thesis in October.

So as you have read, SexLab has been incredibly productive this past year! In 2018-19, we look forward to wrapping up several important research projects, publishing new findings, and continuing our research in the field of human sexuality.

Shannon Coyle, Research Associate

BDSM AS RELIGIOUS PRACTICE

BDSM, which stands for Bondage/Discipline (BD), Dominance/Submission (DS), and SadoMasochism (SM), has always been a topic that has sparked my interest due to its complex psychological implications and its place in the lives of some of, but not all, of the members of the kink community. Due to my interdisciplinary psychology and religious studies medial, I have been able to analyze certain parts of human sexuality from a religious studies perspective; thus, I have found that BDSM has some of the qualities of religious/spiritual practice. However, this discussion is dependent on how one defines religious practice—so for the purpose of this blog, I will define religious practice as a means of self-expression, community fostering, relationship building, connection to an “other”, and a type of transforative experience.

First, it is important to note that BDSM activities are used in some contemporary, non-western religious practices. In The Religious Studies Podcast, Alison Robertson, a British religious studies scholar, describes how some contemporary pagans will use sadistic activities in their rituals to offer their bodies as a sacrifice to their deities or to achieve the ‘sacred whore’ archetype as a key component in some scared rituals. In addition, some traditions use self-harm practices in their sacred right of passage, such as the indigenous tradition of the Sundance, in which young males show their bravery and discipline by piercing their skin with hooks attached to a pole and dance until the hooks rip out of their skin. All of these practices may seem extremely unconventional to those who practice western religions, like how BDSM may be seen by some as an unconventional expression of sexuality. But pain in the form of religious ecstasy has evidently been around for centuries and still continues to be used today.

The kink community is arguably one of a kind. Yet, from an analytic perspective, it shares some characteristics with religion and religious practice. BDSM has created a community for like-minded individuals to congregate and share their experiences and beliefs about relationships, life, and their sexuality, much like how religious communities do. Some of the BDSM play could be comparable with ritual practice, as ritual is defined as a “stereotyped sequence of activities involving gestures, words, and objects performed in a sequestered place, and designed to influence preternatural entities of forces on behalf of the actor’s goals and interest” (Carlstöm, 210). Some forms of BDSM play have scripts and props, and the use of certain jargon that could fit into this definition of “ritual”. Within these communities, members of the kink community engage in BDSM for plenty of reasons, such as arousal, connection, and stimulation. But all in all, BDSM actively creates meaning in their lives by helping them to express themselves, by pushing the limits in their conceptions of the world around them and their selves, along with fostering a relationship with the world, people in their lives, and a sense of sexual other (Cotter & Robertson, 2016). Some, like the French psychoanalyst Jacques Lecan, like to describe this connection to the other as ‘jouissance’ or the physical, psychological, or spiritual experiences of immense ecstasy in waking of extreme pain; BDSM could be considered a means to achieve this erotic, mystical connection. For people with the inclination, BDSM provides these emotional, psychological, and even spiritual outlets for the members of the kink community that may even satisfy the desire for connection that some traditional religious practices have done in the past.

Yet, not one BDSM experience is like another; they all have their own idiosyncrasies that are extremely personal to the individual and their preferences. This uniqueness is why one might consider BSDM as a more spiritual, mystical experience rather than as a religious experience, given that the term “religious” may suggest a more rigid, authoritative means of being (Cotter & Robertson, 2016). Personally, I would consider “religious” and “spiritual” experiences as relatively similar because the differences may be too minuscule to consider. But drawing upon the mystical, some members of the kink community have reported that their play has facilitated alternate states of consciousness like some mystical, religious practices do—just think of the process of deep meditation or the Indigenous practice of the sweat lodge. In The Religious Studies Podcast, it was recounted that the experience of sub-spacing--an altered psychological experience that a submissive may experience during BDSM activity--could be considered similar to mystical/religious transcendence. In the podcast, a person who had experienced sub-spacing reported that they hallucinated that their dominant partner was sitting crossed-legged on the ceiling and that they would not come down (Cotter & Robertson, 2016). Thus, it could be argued that BDSM can be a means to transformative psychological states that religious/mystical practices also aim to achieve.

BDSM can and has provoked mixed reviews from the general public. Some people get a little freaked out when ropes are mentioned in the same context as sex or when they see someone reading 50 Shades of Grey in public. This reaction is unfortunate because some people who identify with the kink community might not feel accepted by their peers. Finding ways to normalize BDSM and ways to spread accurate information to the public might be one way in which we can create a more accepting atmosphere for members of the kink community. By shaping BDSM in the light of religious practice, this perspective might allow people to fully understand the impact that BDSM has on these people’s lives and correct any false notions of what it is like to engage in BDSM. Normalizing pain in the sense of pleasure and showing that it has been a part of human and religious traditions for centuries may help change the discourse and prejudice around kinky practices and perhaps shift the paradigm with respect to how BDSM and kink are seen by members of the general public.

Meghan O’Sullivan, B.A Psychology & Religious Studies, Queen’s University

References

Carlström, C. (2018) BDSM, Interaction Rituals and Open Bodies. Sexuality & Culture, 22, 209-219.

Cotter, C. R., & Robersron, D. G.  (2016, May 23). BDSM as Religious Practice. The Religious Studies Project, [Audio podcast]. Retrieved from http://itunes.apple.com